{"id":36630,"date":"2024-12-12T20:32:44","date_gmt":"2024-12-13T01:32:44","guid":{"rendered":"https:\/\/blog.talk.edu\/paradoks\/"},"modified":"2024-12-12T20:32:44","modified_gmt":"2024-12-13T01:32:44","slug":"paradoks","status":"publish","type":"post","link":"https:\/\/blog.talk.edu\/tr\/dilbilgisi\/mecazi-dil\/paradoks\/","title":{"rendered":"Paradoks"},"content":{"rendered":"<p><img loading=\"lazy\" class=\"alignright wp-image-10890\" src=\"https:\/\/blog.talk.edu\/wp-content\/uploads\/Paradox-1.png\" alt=\"  paradoks  \" width=\"646\" height=\"192\"><a title=\"paradoks\" href=\"https:\/\/blog.talk.edu\">Paradoks<\/a>, anlams\u0131z gibi g\u00f6r\u00fcnmesine ve kendi i\u00e7inde \u00e7eli\u015fkili olmas\u0131na ra\u011fmen bir ger\u00e7eklik unsuru i\u00e7eren bir konu\u015fma \u015feklini tan\u0131mlar.<\/p>\n<p><strong>paradoks<\/strong><br \/>\n<em>isim<\/em><br \/>\n<a title=\"paradoks\" href=\"https:\/\/www.merriam-webster.com\/dictionary\/paradox\" target=\"_blank\" rel=\"noopener noreferrer\">Paradoks<\/a>, g\u00f6r\u00fcn\u00fc\u015fte kendisiyle \u00e7eli\u015fen ancak yine de do\u011fru olabilecek bir ifadedir. \u00c7o\u011fu mant\u0131ksal paradoksun ge\u00e7ersiz arg\u00fcmanlar oldu\u011fu bilinmektedir, ancak yine de ele\u015ftirel d\u00fc\u015f\u00fcnmeyi te\u015fvik etmek a\u00e7\u0131s\u0131ndan de\u011ferlidir.<br \/>\nDictionary.com paradoksu \u015fu \u015fekilde tan\u0131mlar:<br \/>\n<em>kendi i\u00e7inde \u00e7eli\u015fkili veya sa\u00e7ma g\u00f6r\u00fcnen ancak ger\u00e7ekte olas\u0131 bir do\u011fruyu ifade eden bir ifade veya \u00f6nerme.<\/em><br \/>\n<em>kendi i\u00e7inde \u00e7eli\u015fkili ve yanl\u0131\u015f bir \u00f6nermedir.<\/em><br \/>\n<em>G\u00f6r\u00fcn\u00fc\u015fte \u00e7eli\u015fkili bir do\u011fa sergileyen herhangi bir ki\u015fi, \u015fey veya durum.<\/em><br \/>\n<em>genel kabul g\u00f6rm\u00fc\u015f g\u00f6r\u00fc\u015fe ayk\u0131r\u0131 bir g\u00f6r\u00fc\u015f veya ifade<\/em><\/p>\n<p>Paradoks i\u00e7in e\u015f anlaml\u0131 kelimeler: bulmaca, anormallik, bilmece. Paradoks hakk\u0131nda bir al\u0131nt\u0131:<br \/>\n&#8220;En zarif paradoks&#8230; her \u015feyden vazge\u00e7ti\u011fin anda, her \u015feye sahip olabilirsin. G\u00fc\u00e7 istedi\u011fin s\u00fcrece, ona sahip olamazs\u0131n. G\u00fcc\u00fc istemedi\u011finiz anda, hayal etti\u011finizden \u00e7ok daha fazlas\u0131na sahip olursunuz.&#8221; Ram Dass Paradoksun t\u00fcretildi\u011fi Yunanca <em>paradoxon<\/em> kelimesi, inan\u00e7lara ayk\u0131r\u0131 anlam\u0131na gelir. \u0130fade kendi i\u00e7inde \u00e7eli\u015fkili g\u00f6r\u00fcnebilir, ancak baz\u0131 temel ger\u00e7ekleri i\u00e7erir. Paradokslar insanlar\u0131n \u00f6nyarg\u0131l\u0131 g\u00f6r\u00fc\u015f ve inan\u00e7lar\u0131n\u0131n \u00f6tesinde d\u00fc\u015f\u00fcnmelerini sa\u011flama e\u011filimindedir.<\/p>\n<h2>paradoks \u00f6rnekleri\u0307<\/h2>\n<p>&#8220;Nazik olmak i\u00e7in zalim olmal\u0131s\u0131n&#8221; Shakespeare. <em>Hamlet<\/em><br \/>\n&#8220;Bir g\u00fcn yeniden peri masallar\u0131 okumaya ba\u015flayacak kadar b\u00fcy\u00fcyeceksin.&#8221; &#8211; C.S. Lewis. <em>Aslan, Cad\u0131 ve Dolap<\/em> Edebiyatta, \u015fiirde ve \u015fark\u0131 s\u00f6zlerinde paradokslar sadece kelimelerin e\u011flenceli ve zekice kullan\u0131m\u0131 oldu\u011fu i\u00e7in de\u011fil, <em>paradokslar<\/em> \u00e7o\u011fu zaman temel temalara ve evrensel ger\u00e7eklere de\u011finerek ciddi bir alt metin ilettikleri i\u00e7in kullan\u0131l\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paradoks, anlams\u0131z gibi g\u00f6r\u00fcnmesine ve kendi i\u00e7inde \u00e7eli\u015fkili olmas\u0131na ra\u011fmen bir ger\u00e7eklik unsuru i\u00e7eren bir konu\u015fma \u015feklini tan\u0131mlar. paradoks isim Paradoks, g\u00f6r\u00fcn\u00fc\u015fte kendisiyle \u00e7eli\u015fen ancak yine de do\u011fru olabilecek bir ifadedir. \u00c7o\u011fu mant\u0131ksal paradoksun ge\u00e7ersiz arg\u00fcmanlar oldu\u011fu bilinmektedir, ancak yine de ele\u015ftirel d\u00fc\u015f\u00fcnmeyi te\u015fvik etmek a\u00e7\u0131s\u0131ndan de\u011ferlidir. Dictionary.com paradoksu \u015fu \u015fekilde tan\u0131mlar: kendi i\u00e7inde \u00e7eli\u015fkili [&hellip;]<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13535],"tags":[17337,17338],"yst_prominent_words":[2758,2761,2760,2759,2757,2756,2753,2754,2752],"_links":{"self":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/posts\/36630"}],"collection":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/comments?post=36630"}],"version-history":[{"count":0,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/posts\/36630\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/media?parent=36630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/categories?post=36630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/tags?post=36630"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/yst_prominent_words?post=36630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}