{"id":36429,"date":"2024-12-12T20:31:31","date_gmt":"2024-12-13T01:31:31","guid":{"rendered":"https:\/\/blog.talk.edu\/karmasik-cumle\/"},"modified":"2024-12-12T20:31:31","modified_gmt":"2024-12-13T01:31:31","slug":"karmasik-cumle","status":"publish","type":"post","link":"https:\/\/blog.talk.edu\/tr\/dilbilgisi\/karmasik-cumle\/","title":{"rendered":"karma\u015f\u0131k c\u00fcmle"},"content":{"rendered":"

Karma\u015f\u0131k bir c\u00fcmle<\/a>, bir veya daha fazla ba\u011f\u0131ml\u0131<\/em> veya yan c\u00fcmle ile birle\u015ftirilmi\u015f ba\u011f\u0131ms\u0131z bir c\u00fcmleye sahiptir. \u0130ki veya daha fazla fikri tek bir c\u00fcmlede ifade etmek isteriz. Bir ba\u011f\u0131ml\u0131 c\u00fcmle, bir \u00f6znesi ve bir fiili olsa bile tek ba\u015f\u0131na duramaz. as, as if, before, after, because, though, even though, while, when, whenever, if, during, as soon as, as long as, since, until, unless, where, and wherever<\/em><\/strong> – Karma\u015f\u0131k<\/a> bir c\u00fcmle<\/a>, genellikle ba\u011f\u0131ml\u0131 c\u00fcmlenin ba\u015f\u0131na yan ba\u011fla\u00e7 olarak adland\u0131r\u0131lan yukar\u0131da belirtilen s\u00f6zc\u00fcklerin getirilmesiyle olu\u015fturulur: Karma\u015f\u0131k bir c\u00fcmlede that, who veya which gibi bir ilgi zamiri de kullan\u0131labilir. <\/p>\n

karma\u015f\u0131k c\u00fcmle \u00f6rnekleri<\/h2>\n

E\u011fer<\/strong> bir milyon insan aptalca bir \u015fey s\u00f6yl\u00fcyorsa, bu yine de aptalca bir \u015feydir. Anatole France [Jacques Anatole Thibault]\n“E\u011fer bir milyon insan aptalca bir \u015fey s\u00f6ylerse” c\u00fcmlesinin tek ba\u015f\u0131na duramayaca\u011f\u0131n\u0131 ve bu nedenle ba\u011f\u0131ml\u0131 veya yan c\u00fcmle oldu\u011funu unutmay\u0131n. “Bu aptalca bir \u015feydir.” ba\u011f\u0131ms\u0131z bir c\u00fcmledir ve ba\u011f\u0131ml\u0131 c\u00fcmleye bir yan c\u00fcmle ba\u011flac\u0131 ile ba\u011flanm\u0131\u015ft\u0131r – e\u011fer<\/strong>.
\nDoktora gittim \u00e7\u00fcnk\u00fc<\/strong> ayak parma\u011f\u0131m\u0131 kestim.
\nAyak parma\u011f\u0131m o zamana kadar iyile\u015firse<\/strong> dans edebilece\u011fim. S\u0131navlar\u0131n\u0131 tamamlad\u0131ktan sonra<\/strong> s\u00f6rf yapmaya gittiler.
\nBizi ziyaret eden adam sebze sat\u0131yordu. Sebzeler taze olmas\u0131na ra\u011fmen<\/strong> hi\u00e7 almad\u0131k. Yan ba\u011fla\u00e7 c\u00fcmlenin ba\u015f\u0131nda oldu\u011funda – “Sebzeler taze olmas\u0131na ra\u011fmen, hi\u00e7 almad\u0131k.”, okuyucu hangi fikrin daha \u00f6nemli oldu\u011funa karar vermek zorundad\u0131r. C\u00fcmlenin ba\u015f\u0131nda ‘though’ kullanarak, sebzeler taze olmas\u0131na ra\u011fmen as\u0131l \u00f6nemli noktan\u0131n onlar\u0131 sat\u0131n almad\u0131\u011f\u0131n\u0131z<\/em> oldu\u011funu s\u00f6yl\u00fcyorsunuz. Bir yan c\u00fcmle ile ba\u015flayan karma\u015f\u0131k<\/strong> bir c\u00fcmlede, ba\u011f\u0131ml\u0131 c\u00fcmlenin sonunda bir virg\u00fcl\u00fcn gerekli oldu\u011funu unutmay\u0131n. Ba\u011f\u0131ms\u0131z c\u00fcmle, c\u00fcmleye ortadaki yan c\u00fcmleciklerle ba\u015flad\u0131\u011f\u0131nda virg\u00fcl gerekmez. Ba\u011f\u0131ml\u0131 c\u00fcmle ile ba\u015flayan ve ba\u011f\u0131ms\u0131z c\u00fcmle ile biten bu karma\u015f\u0131k c\u00fcmleler periyodik c\u00fcmleler olarak bilinir. C\u00fcmlenin ilk k\u0131sm\u0131, sonunda tamamlanan anlam\u0131 olu\u015fturdu\u011fu i\u00e7in d\u00fc\u015f\u00fcnceyi aktarmada daha etkilidirler. Karma\u015f\u0131k<\/em> bir c\u00fcmle, hangi fikrin en \u00f6nemli oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koyar ve ayn\u0131 zamanda c\u00fcmleye ilgi katar <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Karma\u015f\u0131k bir c\u00fcmle, bir veya daha fazla ba\u011f\u0131ml\u0131 veya yan c\u00fcmle ile birle\u015ftirilmi\u015f ba\u011f\u0131ms\u0131z bir c\u00fcmleye sahiptir. \u0130ki veya daha fazla fikri tek bir c\u00fcmlede ifade etmek isteriz. Bir ba\u011f\u0131ml\u0131 c\u00fcmle, bir \u00f6znesi ve bir fiili olsa bile tek ba\u015f\u0131na duramaz. as, as if, before, after, because, though, even though, while, when, whenever, if, during, […]<\/p>\n","protected":false},"author":14,"featured_media":36430,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[17156,13614],"tags":[17197,16814],"yst_prominent_words":[],"_links":{"self":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/posts\/36429"}],"collection":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/comments?post=36429"}],"version-history":[{"count":0,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/posts\/36429\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/media\/36430"}],"wp:attachment":[{"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/media?parent=36429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/categories?post=36429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/tags?post=36429"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/blog.talk.edu\/tr\/wp-json\/wp\/v2\/yst_prominent_words?post=36429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}